连岳的第八大洲

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连岳的第八大洲 事情不过是圣殿毁坏圣殿重建而已 首页 日课 (135) 至少我认为 (22) 众所周知 (12) 乱 (58) 榨汁机 (22) 第一大道 (6) 颠覆性 (5) 描述 (1) 2004-12-29 13:46 是的，永远的青春 -[众所周知] 第一财经日报之圣专栏 是的，永远的青春 连岳 杨振宁先生写了首诗歌给他的末婚妻翁帆：没有心机而又体贴人意，/勇敢好奇而又轻盈灵巧，/生气勃勃而又可爱俏皮，/是的，永远的青春。 诗歌我基本上是外行，不敢贸然下判断，改天问一问我的诗人朋友小七先生，看看从专业的角度来看，写得如何。不过，不管好坏，它至少是一首名诗了。是的，永远的名诗。 这桩姻缘，眼红的人不少。我倾向于认为，凡是骂的人，那怕你抬出了多少理论，骨子里就是嫉妒。我看到的最古怪的反对意见是：如果82岁的人还来娶28岁的姑娘，那么，28岁青春男人的资源不是被侵占了吗？太不公平了。功成名就的中老年人若是都爱上了小姑娘，年轻人怎么办呢？ 嘻，这种话也有脸说出来。年轻人怎么办？趁年轻去拿诺贝尔奖嘛，还能怎么办。而且，中老年人，无论成不成功，从人的本性来看，都是容易爱上小姑娘的，关键是小姑娘爱不爱他们。 一个社会，从来没有出现过28岁的小姑娘嫁给82岁的男人的情况，那么，只能证明，这个社会的男人都太失败了。失败到年轻人都害怕老年竞争者，只能猥琐地呐喊：我们的老婆从哪里来？ 永远的青春是没有的。但是青春可能会非常长，若要牵强地找个例证，在《旧约・创世纪》中有“第一个人”亚当的简历：“亚当活到一百三十岁，生了一个儿子，形像样式和自己相似，就给他起名叫塞特。亚当生塞特之后，又在世八百年，并且生儿养女。亚当共活了九百三十岁就死了。” 那时候的人，活得这么长，连耶和华都不耐烦了，他说“人既属乎血气，我的灵就不永远住在他里面，然而他的日子还可到一百二十年。” 120岁，就不牵强了。那么，杨振宁先生还有近四十年，谁说他太老了？ 82岁还有28岁的人爱，无论如何，都是一种荣耀，没什么不好意思的。而28岁的人没人爱，无论如何，都是一种耻辱。是的，永远的耻辱。更惨的是，28岁没人爱，到了82岁，一般也是没人爱的。所以，若要人生不那么凄惨，最好是从28岁开始就开始呈现出可爱的素质来，即使拿不了诺贝尔奖，甚至没有像翁帆那么多优点，至少可以学会不吃醋。 rosu 发表于 13:46 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-28 22:45 luke -[日课] 22:51 Jesus Cleanses a Leper once,when he was in one of the cities, there was a man covered with leprosy. when he saw Jesus, he bowed with his face to the ground and begged him, "Lord,if you choose,you can make me clean." then Jesus stretched out his hand, touched him,and said, "I do choose,be made clean." immediately the leprosy left him. and he ordered him to tell no one, "go,"he said, "and show yourself to the priest,and,as Moses commanded, make an offering for your cleansing, for a testimony to them." but now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. but he would withdraw to deserted places and pray. 23:00 rosu 发表于 22:45 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-27 22:49 lukr -[日课] 22:56 Jesus Calls The First Disciples once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the the shore of the lake; the fishermen had gone out of them and were washing their nets. he got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. then he sat down and taught the crowds from the boat. when he had finished speaking, he said to Simon, "put out into the deep water and let down your nets for a catch." Simon answered, "master,we have worked all night long but have caught nothing. yet if you say so, I will let down the nets." when they had done this, they caught so many fish that their nets were beginning to break. so they signaled their partners in the other boat to come and help them. and they came and filled both boats, so that they began to sink. but when Simon Peter saw it, he fell down at Jesus' knees,saying, "go away from me,Lord,for I am a sinful man!" for he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, son fo Zebedee,who were partners with Simon. then Jesus said to Simon, "do not be afraid; for now on you will be catching people." when they had brought their boats to shore, they left everything and followed him. 23:13 rosu 发表于 22:49 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-25 22:16 luke -[日课] 22:21 Healings at Simon's House after leaving the synagogue he entered Simon's house. now Simon's mother-in-law was suffering from a high fever, and they asked him about her, then he stood over her and rebuked the fever, and it left her. immediately she got up and began to serve them. as the sun was setting, all those who had any who were sick with various kinds of disease brought them to him; and he laid his hands on each of them and cured them. demons also came out of many,shouting, "you are the Son of God!" but he rebuked them and would not allow them to speak, because they knew that he was the Messiah. Jesus Preaches in the Synagogues at daybreak he departed and went into a deserted place. and the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. but he said to them, "I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose." so he continued proclaiming the message in the synagogues of Judea. 22:35 rosu 发表于 22:16 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-25 11:41 请说，金庸先生 -[至少我认为] 南方都市报专栏 请说，金庸先生 连岳 金庸先生至今已有多个身份，报人、武侠小说作家、评论家、史学家，任何一种角色都出类拔萃，是中文世界里的“文艺复兴人”――兴趣广泛，能量超群。《南方人物周刊》前几期采访他，老先生还在交谈中透露出，他现在每天花几个小时学德语，可惜记者没有顺着他的话题走，不知道他学德语的动机，莫非是想研究哲学？有时候，观察一个这样的人，能让我们自己受益良多，比如我们知道了八十多岁还可以学习新语言，那么，更年轻的人就没什么托辞不更新知识了。 金庸先生身上的不少作为遭到否认，一些“正统”的文学家不承认他的武侠小说具有的文学价值；而喜爱这些小说的人，又对他现在改写一些作品的结局大为光火，我就不理解他要把韦小宝的收尾改成悲剧。纵使有这些争论，甚至就让你拿掉他那些给人带来巨大阅读快感的小说。金庸先生其他的作为也逼得你承认，这是一个中文世界的标志性人物。 说了这么多，我的意思是，如果不珍惜这个人的智慧，那实在是愚不可及的事情。《新京报》12月23日报道：金庸最近宣布辞去浙江大学人文学院院长和博士生导师的职务。12月21日在深圳接受采访时，金庸先生的几句话似乎暗示了辞职的原因：“我在浙江大学人文学院收了几个博士生，不够好，我现在也不教了，还把院长的官辞了。 我这个人当官，不行。拜师，我很愿意；让我教别人，我就不愿意，也教不来。” 目睹大学之怪现状，不需要二十年，两年就可以写一本书了。同样是博导招学生，北大的朱苏力可以随心所欲，连学术公德与公正都可以放两边；而金庸先生看来却左右为难，要违反本意教一些不长进、却有关系的人。从学生的素质来看，与朱苏力最后挑的人差不离，不过，看来金庸先生不愿意接受这种招生逻辑。 现在，金庸先生与浙江大学都不愿意就这件事多说话，看来，对双方来说，至少是件不愉快的事情。双输，浙江大学留不住金庸，看来校内梧桐不多；而金庸半途而废，又应验了当年不看好这种合作的预言。 其实，为了双方的声誉，都应该讲清楚才对。尤其是金庸先生，辞一个浙江大学的院长与博导，对他来说，不是什么了不得的事情，不想多说，也是人之常情，但在这个院长任上五年，对内地的大学教育、学术环境有了非常深切的认识，把这些观察呈现出来，对整个内地的大学教育制度的除弊改良是大有益处的，其震撼效果好过成打评论者的指责及甘德怀的“哭诉”。当然，这样唯一让人心酸的是，可能会得罪浙江大学，不过，都辞职了，得罪一下有何不可？――不，我的意思是，一座大学连批评都受用不起，那就不叫大学了，应该叫大爷。 rosu 发表于 11:41 | 阅读全文 | 评论(2) | 引用Trackback(0) | 编辑 2004-12-24 22:15 luke -[日课] 22:20 The Man with an unclean Spirit he went down to Capernaum, a city in Galilee, and was teaching them on the sabbath. they were astounded at his teaching, because he spoke with authority. in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, "let us alone! what have you to do with us, Jesus of Nazareth? have you come to destroy us? I know who you are, the Holy One of God." but Jesus rebuked him,saying, "be silent,and come out of him!" when the demon had thrown him down before them, he came out of him without having done him any harm. they were all amazed and kept saying to one another, "what kind of utterance is this? for with authority and power he commands the unclean spirits, and out they come!" and a report about him began to reach every place in the region. 22:32 rosu 发表于 22:15 | 阅读全文 | 评论(1) | 引用Trackback(0) | 编辑 2004-12-23 22:56 luke -[日课] 23:00 The Beginning of the Galilean Ministry then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. he began to teach in their synagogues and was praised by everyone. The Rejection of Jesus at Nazareth when he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. he stood up to read, and the scroll of the prophet Isaiah was given to him, he unrolled the scroll and found the place where it was written: "the Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. he has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor." and he rolled up the scroll, gave it back to the attendant, and sat down. the eyes of all in the synagogue were fixed on him. then he began to say to them, "today this scripture has been fulfilled in your hearing." all spoke well of him and were amazed at the gracious words that from his mouth. they said, "is not this Joseph's son?" he said to them, "doubtless you will quote to me this proverb, 'doctor,cure yourself!' and you will say, 'do here also in your hometown the thing that we have heard you did at Capernaum.'" and he said, "truly I tell you, no prophet is accepted in the prophet's howntown. but the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidom. there were also many lepers in Israel in the time of the Prophet Elisha, and none of them was cleansed except Naaman the Syria." when they heard this, all in the synagogue were filled with rage. they got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. but he passed through the midst fo them and went on his way. 23:27 rosu 发表于 22:56 | 阅读全文 | 评论(5) | 引用Trackback(0) | 编辑 2004-12-22 20:18 luke -[日课] 20:26 The Temptation of Jesus Jesus,full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. he ate nothing at all during those days, and when they were over, he was famished. the devil said to him, "if you are the Son of God, command this stone to become a loaf of bread." Jesus answered him, "it is written, 'one does not live by bread alone.'" then the devil led him up and showed him in an instant all the kingdoms of the world. and the devil said to him, "to you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. if you,then,will worship me, it will all be yours." Jesus answered him, "it is written, 'worship the Lord your God, and serve only him.'" then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "if you are the Son of God, throw yourself down from here, for it is written, 'he will command his angels concerning you, to protect you,' and 'on their hands they will bear you up, so that you will not dash your foot against a stone.'" Jesus answered him, "it is said, 'do not put the Lord your God to the test.'" when the devil had finished every test, he departed from him until an opportune time. 20:41 rosu 发表于 20:18 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-21 22:15 luke -[日课] 22:24 The Ancestors of Jesus Jesus was about thirty years old when he began his work. he was the son(as was thought)of Joseph son of Heli, son of Matthat,son of Levi, son of Melchi,son of Jannai, son of Joseph,son of Mattathias, son of Amos,son of Nahum, son of Esli,son of Naggai, son of Maath,son of Mattathias, son of Semein,son of Josech, son of Joda,son of Joanna, son of Rhesa,son of Zerubbabel, son of Shealtiel,son of Neri, son of Melchi,son of Addi, son of Cosam,son of Elmadam, son of Er,son of Joshua, son of Eliezer,son of Jorim, son of Matthat,son of Levi, son of Simeon,son of Judah, son of Joseph,son of Jonam, son of Eliakin,son of Melea, son of Menna,son of Mattatha, son of Natha,son of David, son of Jesse,son of Obed, son of Boaz,son of Sala, son of Nahshon,son of Amminadab, son of Admin,son of Arni, son of Hezron,son of Perez, son of Judah,son of Jacob, son of Isaac,son of Abraham, son of Terah,son of Nahor, son of Serug,son of Reu, son of Peleg,son of Eber, son of Shelah,son of Cainan, son of Arphaxad,son of Shem, son of Noah,son of Lamech, son of Methuselah,son of Enoch, son of Jared,son of Mahalaleel, son of Cainan,son of Enos, son of Seth,son of Adam, son fo God. 22:39 rosu 发表于 22:15 | 阅读全文 | 评论(2) | 引用Trackback(0) | 编辑 2004-12-20 22:37 luke -[日课] 22:46 The Baptism of Jesus now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. and a vocie came from heaven, "you are my Son, the Beloved; with you I am well pleased." 22:50 rosu 发表于 22:37 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-20 10:07 傲慢的资格 -[众所周知] 傲慢的资格 南方周末　 　2004-12-16 15:13:06 连岳专栏 众所周知 无论哪一种宗教，都是教人要谦卑，这符合宗教的逻辑：再了不得的人，也比不上神的功绩，在这样的对比之下，人自然没什么好傲慢的。遗憾的是，现实生活中接触到的诸多信徒，却往往使人对宗教心生厌倦与反感；这些人共同的特征就是傲慢：我信了某个宗教，我就是有寄托的人，得拯救的人，非我族类的，全是魔鬼，全低我一等，全不可救药。这样的嘴脸出现，人家怎么可能尊重你相信的东西？ 前段时间，听了一个神学讲座，主题是所有宗教的核心：祈祷。据观察，大量的祈祷是自私的、功利性十足。有人为了赌博胜利而祈祷；有人为了职场恶斗而祈祷；有人为了惩罚他人而祈祷；有人为了性能力而祈祷；有人为了艳遇而祈祷……它们往往以命令的句式结尾，“神”被他们驱使做许多事情：出老千、当后台老板、做打手、成为威尔刚，甚至拉皮条。 主讲的神学家对这种情况，自然是心急如焚，他说：这样的祈祷其实是把自己摆在了“神”的上面，你已经作出了判决，好像是最高明的生灵，“神”不过是你的仆人，用来满足你无穷无尽的私利。这是世间一等的傲慢呀；而它偏偏在宗教的光芒与祈祷的唱诵中被化妆过了，让如此这般祈祷的人浑然不觉，越陷越深，成为一个亵渎宗教的人。 真正的祈祷应该是怎么样的？它恰恰是简单地描述自己困境或当下状况的求助与叙述；不下判断、不作谴责―――这些事，应该由你求告的“神”来完成。 关于祈祷的真伪标准，说出了一个很有趣的事情，那就是，多么圣洁的概念，都会被曲解。而人从本能上来说，善于也乐于曲解―――如果有利可图的话。 《马太福音》中，法利赛人与文士因为耶稣的门徒饭前没有洗手，违反了规矩，就对耶稣提了一点意见。耶稣说，你们自己因为敛财而教唆他人不孝父母，怎么有脸来批评别人呢？这个反驳有点牵强，当然不能因为别人伪善而放弃好的卫生习惯。但是法利赛人与文士对规矩的两重态度，却正说到了要害。从卫生习惯到宗教礼仪，这个世界上有一套套的“规矩”，人在对待别人时，总是严格按照规矩来，在对待自己时，总是可以通融；而人之所以要认识、接受“规矩”，主要目的往往是要取得“谴责、惩罚”他人的权力；从而有了傲慢的资格。权力的傲慢、知识的傲慢、金钱的傲慢，虽然同样无趣，取得的过程毕竟相对艰难；而宗教的傲慢，由于取得容易，所以从来成为穷人与弱者的武器。这样，谁都有了傲慢的资格。大家都掌握无趣的力量，也算是公平哪。 rosu 发表于 10:07 | 阅读全文 | 评论(1) | 引用Trackback(0) | 编辑 2004-12-18 20:19 luke -[日课] 20:28 The Proclamtion of John the Baptist in the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Itruaea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness, he went into all the region around the Jordan, proclaiming a baptistsm of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, "the voice of one crying out in the wilderness: 'prepare the way of the Lord, make his paths straight. every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.'" John said to the crowds that came out to be baptized by him, "you brood of vipers! who warned you to flee from the wrath to come? bear fruits worthy of repentance. do not begin to say to yourselves, 'we have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." and the crowds asked him, "what then should we do?" in reply he said to them, "whoever has two coats must share with anyone who has none; and whoever has food must do likewise." even tax collectors came to be baptized, and they asked him, "teacher,what should we do?" he said to them, "collect no more than the amount prescribed for you." soldiers also asked him, "and we,what should we do?" he said to them, "do not extort money from anyone by threats or false accusation, and be satisfied with your wages." as the people were filled with expectation, and all were queationing in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful that I is coming; I am not worthy to untie the thong of his sandals. he will baptize you with the Holy Spirit and fire. his winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire." so,with many other exhortations, he proclaimed the good news to the people. but Herod the ruler, who had been rebuked by him because of Herodias, his brother's wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison. 21:06 rosu 发表于 20:19 | 阅读全文 | 评论(1) | 引用Trackback(0) | 编辑 2004-12-17 23:04 luke -[日课] 23:12 The Return to Nazareth when they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. the child grew and became strong, filled with wisdom; and the favor of God was upon him. The Boy Jesus in the Temple now every year his parents went to Jerusalem for the festival of the Passover. and when he was twelve years old, they went up as usual for the festival. when the festival was ended and they strarted to return, they boy Jesus stayed behind in Jerusalem, but his parents did not know it. assuming that he was in the group of travelers, they went a day's journey. then they statred to look for him among their relatives and friends. when they did not find him, they returned to Jerusalem to search for him. after three days they found him in temple, sitting among the teachers, listening to them and asking them questions. and wll who heard him were amazed at his understanding and his answers. when his parents saw him they were astonished; and his mother said to him, "child,why have you treated us like this? look,your father and I have been searching for you in great anxiety." he said to them, "why were you searching for me? did you not know that I must be in my Father's house?" but they did not understand what he said to them. then he went down with them and came to Nazareth, and was obedient to them. his mother treasured all these things in her heart. and Jesus increased in wisdom and in years, and in divine and human favor. 23:30 rosu 发表于 23:04 | 阅读全文 | 评论(0) | 引用Trackback(0) | 编辑 2004-12-17 17:55 自由是什么？ -[众所周知] 南方人物周刊专栏 自由是什么？ 连岳 自由不是不用做事。一个自由的公民也许比一个奴隶忙碌多了，甚至生活也更没有保障。 我原来在广州一个小区里租房子住了两年，那个号称“小资小区”里住的人，我看没多少个小资，倒是住着很多香港人包的二奶，每天牵着狗和小孩闲逛，衣食无忧。生活方式倒还真是小资们羡慕的；如果号称“小资二奶小区”，就名符其实了。这一群人也许真的不用做事，了不起，到周末，陪香港过来的男人行房而已；但并不能符合自由的定义。 自由也不是只赚不赔。很多人说，我也想要有自由呀，再也不干违心的事情，可是谁能保证自由以后能过得更好？如果自由是这种点金术，那么，它就不会成为一个长期追求的目标，也不会产生歧义与争论。确实大量存在大量的自由民饿死事情，而许多奴隶却延年益寿。自由在很多时候都意味着物质利益的损失。 哲学家霍布斯（Hobbes）对自由的定义为人所赞赏：对运动不存在外界障碍，是谓自由。也就是说，自由与必然性是一致的。水必然往低处流，而烟必然往上飞。作为有神论者的霍布斯，他认为人的自由就是必然做神所意愿的事情。神当然不会愿意人去当二奶，甚至也不保证人的既得好处。 先知摩西带领寄居的以色列人出埃及，找到自己的神应许的“流奶与蜜”的土地；几十年在野地里流浪的过程中，以色列人一碰上难题，就会冲着摩西大发怨言：巴不得我们早死在埃及法老的手下，那时我们坐在肉锅的旁边，吃得饱足；你将我们领出来，到这旷野，是要叫我们全会众都饿死啊！ 在这个事例里，神的意愿就和人的“肉锅”成为矛盾。 抛开神的意愿这个比较虚的概念不谈，霍布斯这个支持君主制的人在谈到臣民自由时，有很具体的描述：臣民在法律范畴内，有完全自由；他们甚至有对抗君王的自卫权；他们在受政府召唤上战场时，有权拒不战斗；人对于无能力保护他的君主，没有任何义务。 生活在这样的君主制国家，有何不可啊？它比现在的多数国家还享有更多的自由。 rosu 发表于 17:55 | 阅读全文 | 评论(2) | 引用Trackback(0) | 编辑 2004-12-16 23:05 luke -[日课] 13:13 Jesus Is Presented in the Temple when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "every firstborn male shall be designated as holy to the Lord"), and they offered a sacrifice according to what is stated in the law of the Lord, "a pair of turtledoves or two young pigeons." now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Messiah. guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God,saying, "master,now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel." and the child's father and mother were amazed at what was being said about him. then Simeon blessed them and said to his mother Mary, "this child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed --and a sword will pierce your own soul too." there was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. she was of a great age, having lived with her husband seven years after her marriage, then as a window to the age of eighty-four. she never left the temple but worshiped there with fasting and prayer night and day. at that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. 23:39 rosu 发表于 23:05 | 阅读全文 | 评论(2) | 引用Trackback(0) | 编辑 分页: [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] 最后页 2004 年 12 月 Sun Mon Tue Wen Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 最后更新 是的，永远的青春 luke lukr luke 请说，金庸先生 luke luke luke luke luke 最新评论 hoeway : 一直喜欢你 . 连运杰 : 连岳兄你为何取此. g4qcoco : 不去正视问题，并. bleu : 在中国，满地大爷. g4qcoco : 老师：x' mas . lazycat : 圣诞快乐,偶像. 西闪 : 连岳兄，圣诞快乐. 西闪 : 连岳兄，圣诞快乐. pourfemme : 这就是我为什么20. mashan : 我记得你说过的话. 存档 我的链接 细细 王尔山 王尔冈 西门媚 哈萨克 奶猪 阿塔 死胡同 风子 高峰 安然 王小乐 幸福的人 朝南阳台 殳俏 乱炖思想 西米 吃喝布丁 soap blender 一个教师 茶花 做艾 穆迦阁楼 南星七号 心言手语 生命幻觉 聊天 塞纳河广告 晃语 伪小资 洁尘 横戈.home 许留山 细细（中国博客网） 我的老乡胡建仁 红豆沙冰 品花观点 懒猫 BO眼看世界 电影百年 绿茶泡之泡茶时间 院子里 34米鸟与梦飞行 出卖卖麦田的人 小道消息 liguang's blog 小马的…… 骑着象溜 燃烟一笑 ghostq跳跃前进 望故国 悠然自得 水尽 陌上看花不落情缘 巫昂 河流 麦田悠 游花浪子 我的好朋友诗人小七 esthercafe mAn iN cHaOs 黑猫 睡 凌迟 西小疯 zen么